Updated: New method matters in reframing policy and management

In my profession, policy analysis and public management, theory and method aren’t separate when it comes to really-existing practices. Theory and method are unavoidably fused for practitioners with whom I’ve worked.

This would be banal if it weren’t for the fact that many practices mean many methods-cum-theories, and the virtue of the many is having more means to reframe, redescribe, recalibrate, revise, readjust, repurpose, rescript, recalibrate, reorient–in a word, recast–difficult policy and management issues. No guarantees, but you get the point: A little theory, as it has been said, can go a long way in practice, and the many methodological considerations across them can take you even further.

Below are sixteen (16) different examples of what this means by way of practice:

1. Key method questions in complex policy and management

2. Methodological implications of using triangulation in complex policy and management.

3. Methodologically, analogies without counter-cases are empty signifiers

4. Peer review: another area where error avoidance is the method for reliability management

5. Not all the “can’s, might’s, may’s, or could’s” add up to one single “must” in policy analysis

6. But in policy advocacy, conditions of “could and might” do lead to proposals that “require and would”

7. To paraphrase Wittgenstein, an infinite regress explains nothing

8. The Achilles heel of conventional risk management is the counterfactual

9. What “calling for increased granularity” means

10. The methodological relevance of like-to-like comparisons for policy and management

11. The methodological importance of “and-yet” counternarratives

12. The cross-cutting methodological fault-line in Infrastructure Studies, and why it matters

13. Seven differences in method that matter for reliable policy and management

14. As the dimensions of a two-by-two typology are meant to be independent, what then to make of this figure?

15. Why the difference matters between ultimate and proximate causes: an example (newly added)

16. The methodological challenge of empty and floating signifiers to analyzing policy (newly added)


1. Key method questions in complex policy and management

I

A young researcher had just written up a case study of traditional irrigation in one of the districts that fell under the Government of Kenya’s Arid and Semi-Arid Lands (ASAL) Programme. (We’re in the early 1980s.) I remember reading the report and getting excited. Here was detailed information about really-existing irrigation practices and constraints sufficient to pinpoint opportunities for improvement there.

That was, until I turned the page to the conclusions: What was really needed, the author stated, was a country-wide land reform.

Huh? Where did that come from? Not from the details and findings in the report!

This was my introduction to “solutions” in search of problems they should “solve.” Only later did I realize I should have asked him, “What kind of land reform for whom and under what conditions at your research site?”

II

Someone asserts that this policy or approach holds broadly, and that triggers you asking:

  • Under what conditions?
  • With respect to what?
  • As opposed to what?
  • What is this a case of?
  • What are you–and we–missing?

Under what conditions does what you’re saying actually hold? Risk or uncertainty with respect to what failure scenario? Settler colonialism as opposed to what? Just what is this you are talking about a case of? What are you and I missing that’s right in front us?

2. Methodological implications of using triangulation in complex policy and management

I

Triangulation is the use of multiple methods, databases, theories, disciplines and/or analysts to converge on what to do about the complex issue. The goal is for analysts to increase their confidence–and that of their policy audiences–that no matter what position they take, they are led to the same problem definition, alternative, recommendation, or other desideratum. Familiar examples are the importance in the development literature of women and of the middle classes.

In triangulating, the analyst accommodates unexpected changes in positions later on. If your analysis leads you to the same conclusion regardless of initial positions that are already orthogonal, then the fact you must adjust that position later on matters less because you have sought to take into account utterly different views from the get-go.

Everyone triangulates, ranging from cross-checking of sources to formal use of varied methods, strategies and theories for convergence on a shared point of departure or conclusion. Triangulation is thought to be especially helpful in identifying and compensating for biases and limitations of any single approach. Obtaining a second (and third. . .) opinion or soliciting the input of divergent stakeholders or ensuring you interview key informants with divergent backgrounds are common examples.

Detecting bias is fundamental, because reducing, or correcting and adjusting for bias is one thing analysts can actually do. To the extent that bias remains an open question for the case at hand, it must not be assumed that increasing one’s confidence automatically or always increases certainty, reduces complexity, and/or gets one closer to the truth of the matter.

II

Return now to our starting point: The approaches in triangulation are chosen because they are, in a formal sense, orthogonal. This has another methodological implication: The aim is not to select the “best” from each approach and then combine these elements into a composite that you think better fits or explains the case at hand.

Why? Because the arguments, policies and narratives for complex policy and management already come to us as composites. Current issue understandings have been overwritten, obscured, effaced and reassembled over time by myriad interventions. To my mind, a great virtue of triangulation is to make their “composite/palimpsest” nature clearer from the outset.

To triangulate asks what, if anything, has persisted or survived in the multiple interpretations and reinterpretations that the issue has undergone over time up to the point of analysis. Indeed, failure to triangulate can provide very useful information. When findings do not converge across multiple and widely diverse metrics or measures (populations, landscapes, times and scales…), the search by the analysts becomes one of identifying specific, localized or idiographic factors at work. What you are studying may be non-generalizable–that is, it may be a case in its own right–and failing to triangulate is one way to help confirm that.

3. Methodologically, analogies without counter-cases are empty signifiers

The relentless rise of modern inequality is widely appreciated to have taken on crisis dimensions, and in moments of crisis, the public, politicians and academics alike look to historical analogies for guidance.

Trevor Jackson (2023). “The new history of old inequality.” Past & Present, 259(1): 262–289 (https://doi.org/10.1093/pastj/gtac009)

I

I bolded the preceding because its insight is major: The search for analogies from the past for the present is especially acute in turbulent times.

The methodological problem–which is also a matter of historical record–is any misleading analogy. Jackson, by way of illustrating this point, provides ample evidence to question the commonplace that the US is presently in “the Second (New) Gilded Age,” with rising inequality, populism and corruption last seen in the final quarter of our 19th century.

II

But we are still stuck with the fallacy of composition. Not all of the country was going through the Gilded Age, even when underway. And doubtless parts of the country are now going through a Second Gilded Age, even if not nationally.

The upshot is that we must press the advocates of this or that analogy to go further. The burden of proof is on the advocates to demonstrate their generalizations hold regardless of the more granular exceptions, including those reframed by other analogies.

Why would they concede exceptions? Because we, their interlocutors, know empirically that micro and macro can be loosely-coupled, and most certainly not as tightly coupled as theory and ideology often have it. Broad analogies that do not admit granular counter-cases float unhelpfully above policy and management.

A fairly uncontroversial upshot, I should have thought, but let’s make the matter harder for us.

III

The same day I read Jackson’s article, I came across the following analogy for current events. Asked if there were any parallels to the Roman Empire, Edward Luttwak, a scholar on international, military and grand strategy, offered this:

Well, here is one parallel: after 378 years of success, Rome, which was surrounded by barbarians, slowly started admitting them until it completely changed society and the whole thing collapsed. I am sure you know that the so-called barbarian invasions were, in fact, illegal migrations. These barbarians were pressing against the border. They wanted to come into the Empire because the Romans had facilities like roads and waterworks. They knew that life in the Roman Empire was great. Some of these barbarians were “asylum seekers,” like the Goths who crossed the Danube while fleeing the Huns. 

https://im1776.com/2023/10/04/edward-luttwak-interview/?ref=thebrowser.com&utm_source=substack&utm_medium=email

Of course, some read this as inflammatory and go no further. Others, of course, dismiss this outright as racist, adding the ad hominem “Just look at who is writing and publishes this stuff!”

But the method to adopt would be to press Luttwak for definitions and, most importantly, counter-examples.

4. Peer review: another area where error avoidance is the method for reliability management

Below is part of an interchange in the Comments section of a recent Financial Times article on scientific fraud:

Comment: I am a scientist. I spend all my time trying not to be wrong in print. Even then, occasionally I am. It is the same for all of us. Furthermore, some scientists are very poor at dealing with statistics and are thus wrong more than others. Our common incompetence is different from actual fraud. The proportion of frauds has probably held steady since the time science became a profession and has grown as the number of scientists has grown. I find it unlikely that the proportion of scientists with this character flaw has increased recently. Possibly much more common than fraud is ripping off your collaborators, or stealing ideas during reviews of manuscripts and grant applications. That is quite hard to prove and so it seems to be popular among certain character types but again, there is no reason to think their proportion has increased.

Reply: It actually doesn’t matter if the proportion is remaining steady – even though it almost certainly is growing, with so much more financial, career and political pressure on academics these days, and a for-profit publishing system that reduces public oversight and is massively biased towards positive outcomes.

The goal should remain zero.

It’s unacceptable for scientists to publish errors due to being ‘poor at statistics’. Huge amounts of money is being wasted, lives are being lost – the least people can do is get training, or work with someone else who IS good at them.

https://www.ft.com/content/c88634cd-ea99-41ec-8422-b47ed2ffc45a

Upshot: If peer review isn’t solely about error avoidance, how can it aspire to be reliable?

5. Not all the “can’s, might’s, may’s, or could’s” add up to one single “must” in policy analysis

Consider the following example (my bolding):

Our expert-interview exercise with leading thinkers on the topic revealed how climate technologies can potentially propagate very different types of conflict at different scales and among diverse political actors. Conflict and war could be pursued intentionally (direct targeted deployment, especially weather-modification efforts targeting key resources such as fishing, agriculture, or forests) or result accidently (unintended collateral damage during existing conflicts or even owing to miscalculation). Conflict could be over material resources (mines or technology supply chains) or even immaterial resources (patents, software, control systems prone to hacking). The protagonists of conflict could be unilateral (a state, a populist leader, a billionaire) or multi- lateral in nature (via cartels and clubs, a new “Green OPEC”). Research and deployment could exacerbate ongoing instability and conflict, or cause and contribute to entirely new conflicts. Militarization could be over perceptions of unauthorized or destabilizing deployment (India worrying that China has utilized it to affect the monsoon cycle), or to enforce deployment or deter noncompliance (militaries sent in to protect carbon reservoirs or large-scale afforestation or ecosystem projects). Conflict potential could involve a catastrophic, one-off event such as a great power war or nuclear war, or instead a more chronic and recurring series of events, such as heightening tensions in the global political system to the point of miscalculation, counter-geoengineering, permissive tolerance and brinksmanship. . . .

States and actors will need to proceed even more cautiously in the future if they are to avoid making these predictions into reality, and more effective governance architectures may be warranted to constrain rather than enable deployment, particularly in cases that might lead to spiralling, retaliatory developments toward greater conflict. After all, to address the wicked problem of climate change while creating more pernicious political problems that damage our collective security is a future we must avoid.

https://www.sciencedirect.com/science/article/pii/S2211467X22002255 (my bolds)

Let’s be clear: All such “could’s-as-possibilities” do not add up to one single “must-as-necessity.”

The only way in this particular passage that “could” and “can” link to “must” would mean that the article–and like ones–began with “We must avoid this or that” and then proceeded to demonstrate how to undertake really-existing error avoidance with respect to those could-events and might-be’s.

6. But in policy advocacy, conditions of “could and might” do lead to proposals that “require and would”

I just read an article [1] that demonstrated how the climate and capitalism crises need to be analyzed together in order to better address how emotions such as anxiety and burnout with respect to each crisis are highly interconnected.

I agree. But I worry how readers might conflate advocacy and analysis.

I agree with the author that so much could help improve the situation: “these insights could be deepened by placing them in the context of the care crisis of neoliberal capitalism”; “such reforms could help create the preconditions for deeper post-capitalist transformation”; and “a ‘polycrisis’ lens might usefully decenter the climate crisis while informing a broader analytic framework and political program”.

But then the author asserts that “this must be a form of polycrisis analysis deeply influenced by Feminist and ecological Marxism”. Also, some could-reforms “must prioritize public transit over private cars, circular economies, and extended producer responsibility to reduce extraction as far as possible”. Indeed and also specifically [my bolding below]:

To a large extent this requires the decommodification of care, involving ‘universal guarantees in place that all people will be entitled to care,’ along with expanding publicly funded childcare, physical and mental healthcare, elderly care, and care for those with disabilities (ibid: 195–196). It also requires revitalizing community infrastructures – like libraries, community centers, parks, and public spaces – that have decayed under decades of neoliberal privatization and austerity (particularly in poor communities) (Rose 2020). More broadly, ending the care crisis requires social programs that dramatically reduce (if not eliminate) the emotionally distressing dynamics of debt and unemployment by improving economic security for all.

I have no problem with these requirements! My problem is with the paradox: Conditions are sufficiently uncertain that we cannot say the proposed reforms would actually work, but we are certain enough to say that these proposed reforms entail must-requirements of varying degrees of specificity.

Now there is nothing “illogical” about taking that latter position. It’s what we expect from policy advocacy. This is what policy advocates do; theirs is not to analyze the uncertainties and certainties case-by-case; that’s my job as a practicing policy analyst. Policy analysts of course make recommendations and that is an advocacy of sorts. But they do so in the face of that case-specific determination of what is “sufficiently certain” and “certain enough.” For advocates, the determination is a settled method over the range of cases.

[1] Michael J. Albert (2025). “It’s not just climate: rethinking ‘climate emotions’ in the age of burnout capitalism. Environmental Politics (accessed online at https://www.tandfonline.com/doi/full/10.1080/09644016.2025.2526228).

7. To paraphrase Wittgenstein, methodologically an infinite regress explains nothing

Why? Because there is no closure rule. Stop fossil fuels; stop cutting down trees; stop using plastics; stop this defense spending; stop being imperialist; stop techno-solutionism; be small-d democratic and small-p participatory; dismantle capitalism, racism and the rest; transform cities; save biodiversity; never forget class, gender, race, inequality, religions, bad faith, identity. . .and. . .and. . .

8. The Achilles heel of conventional risk management methods is the counterfactual

I

For me, the crux of counterfactual history is a present always not one way only. You want a counterfactual, but for which current interpretation or set of historical interpretations?

What’s at work are the two blades of a scissors. One devotes time and attention to “what is happening,” a state of affairs that can be interpreted in multiple different ways. The other devotes time and attention to “what has happened,” a state of affairs that could have turned out differently and so too the allied interpretations.

Where the blades slice, they open up not only the contingent nature of events past and present, but also the recasting of what is and has been.

II

For example, consider a city’s building code. Viewed one way, it is sequential interconnectivity (do this-now followed by do-that-then). But if cities also view their building codes as the means to bring structures up to or better than current seismic standards, then the code becomes a focal mechanism for pooled interconnectivity among these developers and builders.

That neither is guaranteed should be obvious. That you in no way need recourse to the language of conventional risk management to conclude so should also be obvious.

9. What “calling for increased actionable granularity” means

I

When I say concepts like regulation, inequality, and poverty are too abstract, I am not criticizing abstraction. I am saying (1) that these concepts are not differentiated enough for an actionable policy or management and (2) that this actionable granularity requires a particular kind of abstraction from the get-go.

What then does “actionable granularity” mean?

II

I have in mind the range of policy analysis and management that exists between, on the one side, the adaptation of policy and management designs and principles to local circumstances and, on the other side, the recognition that systemwide patterns emerging across a diverse set of existing cases inevitably contrast with official and context-specific policy and management designs.

Think here of adapting your systemwide definition of poverty to local contingencies and having to accommodate the fact that patterns that emerge across how really-existing people identify poverty differ from not only system definitions but also from localized poverty scenarios based in these definitions.

III

One implication is that cases that are not framed by emerging patterns and, on the other side, by localized design scenarios are rightfully called “unique.” Unique cases of poverty cannot be abstracted, just as some concepts of poverty are, in my view, too abstract. Unique cases stand outside the actionable granularity of interest here for policy and management.

Where so, there is the methodological problem of cases that are assumed to be unique or stand-alone, when in fact no prior effort has been made to ascertain (1) systemwide patterns and local contingency scenarios in which the case might be embedded along with (2) the practices, if any, of adaptation and modification that emerge as a result.

From a policy and management perspective, such cases have been prematurely rendered unique: They have been, if you will, over-complexified so as to permit no abstraction. Unique cases are not themselves something we can even abstract as sui generis or “‘a case’ in its own right.”

I stress this point if only because of the exceptionalism deferred to “wicked policy problems”. Where the methodological problem of premature complexification isn’t addressed beforehand, then by definition the so-called wicked policy problem is prematurely “wickedly unique.” Or, more ironically, uniquely wicked problems are abstracted insufficiently for the purposes of systemwide pattern recognition and design scenario modification.

10. The methodological relevance of like-to-like comparisons for policy and management

Assume the following typology, a 2 X 2 table identifying four types of confidence you have over empirical findings for policy analysis and policymaking:

Even with all that detail, it’s fairly easy to critique the above. Do we really believe that well-established evidence and high certainty are as tightly coupled and correlated? In fact, each dimension can be problematized in ways relevant to policy analysis and policymaking.

But the methodological issue at stake here is to compare like to like.

That is, interrogate the cells of the above typology using the cells of another typology whose overlapping dimensions also problematize those of the above. Consider, for example, the Thompson-Tuden typology, where the key decisionmaking process is a function of agreement (or lack thereof) over policy-relevant means and ends:

This latter typology has a few surprises for the former one. Contrary to the notion that inconclusive evidence is “solved” by more and better evidence, the persistence of “inconclusive” (because, say, of increasing urgency and interruptions) implies eventually lapsing, it is hypothesized, into decisionmaking-by-inspiration. So too the persistence of “unresolved” or “established but incomplete” shuttles, again and again, between decisionmaking by majority-rule and by compromises. More, what is tightly coupled in the latter isn’t “evidence and certainty” as in the former, but rather the beliefs over evidence with respect to causation and the preferences for agreed-upon ends and goals.

In case it needs saying, methodological like-to-like comparisons of typologies need not stop at a comparison of two only. Social and organizational complexity means the more typologies the better by way of finding something more tractable to policy or management.

11. The methodological importance of “and-yet” counternarratives

The paragraph I’ve just read before typing this is bookended by two quotes:

Just before: “Therefore, rather than being schools of democracy, ACs [associative councils] may be spaces where associative and political elites interact and, therefore, just reproduce existing political inequities (Navarro, 2000). Furthermore, these institutions may have limited impact in growing and diversifying the body of citizens making contributions to public debate (Fraser, 1990).”

Just after: “The professionalised model results from a complex combination of inequalities in associationism and a specific type of participation labour. Analysing the qualitative interviews, regulations and documents was fundamental to understanding the underlying logic of selecting professionals as the main components.”

Now try to guess the gist of the paragraph in between. More of the same? Well, no. Six paragraphs from the article’s end emerges an “and-yet” that had been there from the beginning of the article:

Nevertheless, an alternative interpretation of professionalisation should be considered. The fact that ACs perform so poorly in inclusiveness does not mean that they are not valuable for other purposes, such as voicing a plurality of interests in policymaking (Cohen, 2009). In this respect, participants can act as representatives of associations that, in many cases, promote the needs of oppressed and exploited groups (De Graaf et al., 2015; Wampler, 2007). Suffice it to say, for example, that labour unions or migrants’ associations frequently send lawyers or social workers to ACs to defend their needs and positions. Problems with inclusion should not take away from other purposes, that is, struggles to introduce critical issues and redistribution demands to the state agenda. Other studies have already shown that groups make strategic decisions to achieve better negotiation outcomes in the context of technical debates (Grillos, 2022). Thus, the choice of selecting professionals can be a strategy to improve the capacity of pressure in institutional spaces dominated by experts. (my bold; accessed online at https://journals.sagepub.com/doi/10.1177/00323217251319065)

Methodological upshot: What the counterfactual is to economic analysis, the and-yet counternarratives are to policy analysis.

12. The cross-cutting methodological fault-line in Infrastructure Studies, and why it matters

The large-scale infrastructure is never safe from the disciplinary and interdisciplinary assaults of economists, civil engineers, ecologists, risk managers, political scientists, anthropologists and so many more, each claiming a special purchase that demands our attention. A less banal observation is the cross-cutting methodological default line once each discipline poses its “big picture”: Some ratchet up further analysis to the global, while others dig down into the granular. We’re told that further analysis necessarily entails resorting to understanding the wider contexts (political, social, cultural. . .) or the more fine-grained practices, processes and interactions.

For example, we’re told that the study of digital archives is first and foremost “deeply rooted in the history of infrastructure policy”. But you have a choice in describing that “policy:” ratcheting up or digging down. So often today the road taken is the former:

In our attempt to understand contemporary archival politics, it would seem much more beneficial to pay attention to the concrete political issues in which community digital archives are involved, such as, for example, armed conflict and civil unrest (e.g. The Mosireen Collective 2024; Syrian Archive 2024; Ukraine War Archive 2024), gender queerness (e.g. Australian Queer Archives 2024; Digitial Transgender Archive 2024; Queer Digital History Project 2024), forced migration (e.g. The Amplification Project 2024; Archivio Memorie Migranti 2024; Living Refugee Archive 2024), post-colonialism (e.g. Talking Objects Lab 2024), rights of Indigenous peoples (e.g. Archivo Digital Indigena 2024; Digital Sami Archives 2024; Mukurtu 2024), racial discrimination (e.g. The Black Archives 2024; Black Digital Archiving 2024), or feminism (e.g. Féminicides (2024); Feminist Archive North 2024, Rise Up 2024).

You may wonder at the methodological finesse taking place in this passage, namely: equating the concrete with the abstract. This transmutation is made easier because it is not really-existing archival practices that the author describes, but rather “the politics of digital archival practice.” Rather than being case-specific, these politics face outward and upward. They’re “political agendas,” not micro-practices. Such is why the author can write he is “attending to the politics of digital archives at the level of concrete archival practices,” while in no way differentiating concrete practices, processes and interactions of each of the bolded categories and how they work themselves out relationally, case by case and over time.

Lesson? Just say you’re talking about politics and you’re taken to be more practical than practical?

I however come from a profession, policy analysis, whose propensity is to dig down rather than to ratchet up analysis, especially when it comes Infrastructure Studies. The “big picture” each discipline gives us is too important in terms of policy relevance for them alone to determine how to move the analysis forward. To equate policy with politics is to miss practices, processes and interactions that matter.

In the infrastructure case of digital archives, I suspend judgment over the author’s conclusion precisely because no concrete practices of digital archiving are detailed over a range of different cases. Please note: He may well have them at hand and to be clear, I am happy to search out practices that float something in and through passages such as:

Similarly, the temporality of community-based digital archival enterprises seems neither ephemeral nor unfathomable. Rather, it plays a crucial role in rearticulating the historical subjectivities of various Queer, Indigenous, post-colonial, and other marginalized communities. And indeed, such enterprises and the rise of participatory and collaborative archiving can surely also be seen as examples of ‘collectivization’ and ‘socialization’ or even of ‘the dialectics between the individual and the society’–the very conditions of politics and historicity that Étienne Balibar (2024) sees ‘the digital’ as precluding.


Source.

Goran Gaber (2025): “Mind the Gap. On archival politics and historical theory in the digital age,” Rethinking History, (accessed online at https://www.tandfonline.com/doi/full/10.1080/13642529.2025.2545029)

13. Seven differences in method that matter for reliable policy and management

When I and others call for better recognition and accommodation of complexity, we mean the complex as well as the uncertain, unfinished and conflicted must be particularized and contextualized so that we can analyze and manage, if only case-by-granular case.

When I and others say we need more findings that can be replicated across a range of cases, we are calling for identifying not only emerging better practices across cases, but also greater equifinality: finding multiple but different pathways to achieve similar objectives, given case diversity.

What I and others mean by calling for greater collaboration is not just more teamwork or working with more and different stakeholders, but that team members and stakeholders “bring the system into the room” for the purposes of making the services in question reliable and safe.

When I and others call for more system integration, we mean the need to recouple the decoupled activities in ways that better mimic but can never fully reproduce the coupled nature of the wider system environment.

When I and others call for more flexibility, we mean the need for greater maneuverability across different performance modes in the face of changing system volatility and options to respond to those changes. (“Only the middle road does not lead to Rome,” said composer Arnold Schoenberg.)

Where we need more experimentation, we do not mean more trial-and-error learning, when the systemwide error ends up being the last systemwide trial by destroying the limits of survival.

While others talk about risks in a system’s hazardous components, we point to different systemwide reliability standards and then, to the different risks and uncertainties that follow from different standards.

14. As the dimensions of a two-by-two typology are meant to be independent, what then to make of this figure?

In the above, the cost of a disturbance and the cost of its response mirror the typology’s vertical and horizontal dimensions. As the disturbance severity grows larger, for example, so too is its parallel cost shown to increase.

Yet methodologically those main dimensions of the degree of response change and the severity of disturbance are to be independent of each other. Consequently, as the two costs are manifestly correlated and interdependent, the immediate implication is that the two dimensions are not in fact independent.

So what? Well, one thing this means is that the cost ranking from low to high of cope, adapt and transform resilience strategies is not presumptively as shown. That is, you can imagine (if not identify) cases where incremental adapting was less costly than indefinite coping or where transformation was not radically (more) costly.

Source

Roig Boixeda, P., E. Corbera, and J. Loos (2025). “Navigating a global crisis: impacts, responses, resilience, and the missed opportunity of African protected areas during the COVID-19 pandemic.” Ecology and Society 30(4):28. https://doi.org/10.5751/ES-16352-30042

15. Why the difference matters between ultimate and proximate causes: an example

The [anti-baboon poisoning] campaign’s collateral damage is clearest in the compensation record. In March 1953, for example, two Fulani herders received £50 after losing eighteen cattle and six sheep that drank from a poisoned water hole. Officials marked contaminated sites and instructed Native Authorities to notify village heads and Fulani chiefs, but these precautions were unevenly effective, especially given pastoral mobility and the uneven circulation of information. When doubts arose about whether herders had been adequately warned, token compensation was sometimes paid in the interest of preserving local relations, revealing both the administrative limits and political sensitivities of the campaign.

(accessed online at https://papers.ssrn.com/sol3/papers.cfm?abstract_id=6898438)

Of course, colonialism caused this wrongful campaign. But it is also true that the campaign was first proven wrong by the Fulani, and importantly so among others. Actionable granularity for really-existing practices is better found in proximate causes.

16. The methodological challenge of empty and floating signifiers to analyzing policy (newly added)

I

The usual way floating and empty signifiers are distinguished is that the former are terms or concepts with (too) many meanings, while the latter have none. The ready example of a floating signifier in today’s policy discussions is “capitalism,” since it’s

laissez-faire capitalism, monopoly capitalism, oligarchic capitalism, state-guided capitalism, party-state capitalism, corporate capitalism, corporate-consumerist capitalism, bourgeois capitalism, patrimonial capitalism, digital capitalism, financialized capitalism, political capitalism, social (democratic) capitalism, neoliberal capitalism, crony capitalism, cannibal capitalism, wellness capitalism, petty capitalism, platform capitalism, cloud capitalism, infrastructural capitalism, algorithmic capitalism, aspirational capitalism, welfare capitalism, compliance capitalism, authoritarian capitalism, imperialistic capitalism, turbo-capitalism, post-IP capitalism, green (also red and brown) capitalism, climate capitalism, extractive capitalism, libidinal capitalism, regulatory capitalism, clickbait capitalism, emotional (affective) capitalism, tech capitalism, American capitalism, British capitalism, European capitalism, Western capitalism, transnational capitalism, agrarian capitalism, disaster capitalism, rentier capitalism, industrial capitalism, post-industrial capitalism, fossil capitalism, settler-colonial capitalism, supply chain capitalism, asset manager capitalism, information (data) capitalism, cyber-capitalism, cybernetic capitalism, necro-capitalism, bio-capitalism, war capitalism, crisis capitalism, managerial capitalism, stakeholder capitalism, techno(scientific)-capitalism, pandemic capitalism, caring capitalism, zombie capitalism. . .

Nothing would seem more policy relevant than capitalism, but even a cursory study of the list identifies no shared or central focus on, importantly, markets and prices. The cumulative implication for policy analysis, my profession, is obvious: Just what is the–or even “an”–anti-capitalist alternative?

II

If capitalism as a floating signifier makes a hash of what it is to be “anti-capitalist,” the opposite is the case for the empty signifier of that equally policy relevant neoliberalism. Neoliberalism is almost always a term used by those whose position is anti-neoliberalism. “Recent scholarship has suggested that ‘neoliberalism’ functions almost exclusively a term used by its critics,” where

An empty signifier, in Laclau’s vocabulary, is a name progressively emptied of specific content so
that it can stand for an entire chain of heterogeneous demands: the poorer its intension, the wider the
coalition it can represent (Laclau, 1996, 2005). . . .Laclau was entirely lucid about the epistemic price and entirely explicit that it was worth paying, because the point of such signifiers is not to describe but to assemble [and articulate]. . . .

Defenders of the concept argue that neoliberalism names a real macro-phenomenon and that the term’s breadth reflects the breadth of the thing (Peck, 2013; Laruffa, 2024). Our argument does not require denying this: real processes of marketisation, privatisation and financialisation occurred. The question is why they came to be gathered under this name, in this form, on this timeline. . .

A concept that functions as an articulating signifier is unlikely to be disciplined by demonstrations of its descriptive failure, because description was never its principal function, and the productive question may therefore be less ‘what is the correct definition of neoliberalism?’ than ‘what work is the concept doing, for whom, and at what analytical cost?’

Paniagua, Pablo and Vergara, Álvaro (2026). “Neoliberalism As Adversary: The Latin American Construction of an Empty Signifier”. My underlining. https://ssrn.com/abstract=7316099)

The upshot: The analytic costs in relying on and using “neoliberalism”–and by implication other empty signifiers–understandably trouble the policy analyst more than the policy advocate intent on articulating who the adversary is and assembling coalitions to oppose it.

III

Floating and empty signifiers are problematic for policy analysts when these terms, capitalism, neoliberalism and the like (e.g., “cooperative global governance”), are exiled from their specifics and particularities as events, situations and contexts. More, the identification of systemwide patterns (if any) over a range of different events, situations, and contexts–including but not limited to those self-identified as neoliberal or anti-capitalist–is also unavoidable for the analyst.

Why? Because practices surface in pattern recognition and become the signifier of interest–the center of analytic gravity–for the analyst. It’s the practice of protesters waving or holding blank sheets of paper that is significant. Practices for managing assets (A) differ from the older practices of commodification (C), which in turn has changed Marx’s classic formulation for making more money (M’) from M–C–M’ to M–A–M’.

IV

So what? Two implications follow from this reshifted focus to practices.

(1) First, centering the analysis of policy on existing practices helps explain why human values and beliefs are more often the floating and empty signifiers of choice in policy advocacy. Policy analysts are, in my experience, keener at describing the formal and informal routines, procedures, mechanisms and improvisations key critical infrastructures undertake in order that real-time market exchange and transactions take place. In contrast, the policy advocates with whom I’m familiar are more comfortable in focusing on, say, “human greed” and “belief in markets” to explain that which takes place.

The latter quotation marks are not meant to be pejorative, but rather to mark that both signifiers need to be recognized as socially constructed before taking further action (not that greater detail is very much required before proceeding analytically).

(2) Second, the response of policy analysts to policy advocates’ reliance on empty and floating signifiers isn’t to insist advocates provide these details. Policy advocacy is an entirely different genre than policy analysis. Rather, the burden of proof is on the advocates to demonstrate their signifiers hold regardless of the more granular qualifications or exceptions provided by analysts.

An example is instructive. Asked if there were any parallels in current events to the Roman Empire, Edward Luttwak, a controversial scholar on international, military and grand strategy, offered this:

Well, here is one parallel: after 378 years of success, Rome, which was surrounded by barbarians, slowly started admitting them until it completely changed society and the whole thing collapsed. I am sure you know that the so-called barbarian invasions were, in fact, illegal migrations. These barbarians were pressing against the border. They wanted to come into the Empire because the Romans had facilities like roads and waterworks. They knew that life in the Roman Empire was great. Some of these barbarians were “asylum seekers,” like the Goths who crossed the Danube while fleeing the Huns. https://im1776.com/2023/10/04/edward-luttwak-interview/?ref=thebrowser.com&utm_source=substack&utm_medium=email

Of course, some read this as inflammatory and go no further. Others dismiss it as outright racist, adding the ad hominem “Just look at who is writing and publishing this stuff!” But the method to adopt as a policy analyst would be to press Luttwak, the policy advocate, for counter-examples.

Key Blog Entries: Updated September 18, 2026

Latest blog entries include

**”That’s your answer? Intractable problems followed by questions impossible to answer?

When Complex is as Simple as it Gets: Guide for recasting policy and management in the Anthropocene can be found at

When Complex is as Simple as it Gets: Guide for Recasting Policy and Management in the Anthropocene (links to the Guide and schematic)

–Those interested in newly updated extensions of the Guide, please see:

**”Sourcing new ideas from the humanities, fine arts, and other media for complex policy analysis and management (newly added)

**”17 examples on how genre differences affect the structure and substance of policy and management [newly added]structure-and-substance-of-policy-and-management-last-newly-added/

**”Instead of “differentiated by gender, race and class,” why not “differentiated by heterogeneity and complexity”? Ten examples of racism, class, capitalism, inequalities, border controls, authoritarianism, COVID and more

**”New method matters in reframing policy and management (recently added)

**”Emerging counternarratives on: migrants, border controls, digital networks, remittances, child labor, COVID’s impact (Africa and Europe), and global neoliberalism

Other major new reads:

**”The ‘future’ in HRO Studies: the example of networked reliability

**”The siloing of approaches to discourse and narrative analyses in public policy

**”A National Academy of Reliable Infrastructure Management

**”‘Learning discrepantly’ for policy & management (updated and expanded)

**”The value added from rethinking ‘prediction’ and ‘imagination’ in more granular terms

**”I understand why others feel compelled to defend the humanities and arts. But their direct relevance for public policy and management has always been obvious.

**”The Centrality of Restoration Resilience Across Interconnected Critical Infrastructures for Emergency Management: A Framework and Key Implications

Key blog entries on livestock herders, pastoralists and pastoralisms are:

**”If not corpse-pastoralism, then what are we seeing? Four other suggestions and key upshot for re-seeing what we thought we knew.

**”Time to think more radically: three new policy narratives extremely different from current positions in pastoralist development

**”Working pastoralism as a scene-making infrastructure

**”Other fresh perspectives on pastoralists and pastoralism: 17 brief cases (last newly added)

**”A ‘reliability-seeking economics in pastoralist development

**”Twelve new extensions of “pastoralists as reliability professionals” and “pastoralism as a critical infrastructure

**”First complicate those for-or-against-pastoralism arguments and then see the policy relevance: four brief examples

Key blog entries on updating Narrative Policy Analysis are:

**”Updating NARRATIVE POLICY ANALYSIS (1994)

**”Narrative policy analysis: then, now and ahead

**”The policy relevance of Michel Riffaterre and Algirdas Greimas: the example of global climate change (GCC)

That’s your answer? Intractable problems followed by questions impossible to answer?

I.

What are the problems?

The details vary from country to country, though not by much. . . All are caused by a latent policy of austerity, resulting in a failure to invest in public goods. These are, in no particular order: stagnant growth, under which any structural change takes on a zero-sum character; the deterioration of public infrastructure, including railways, bridges and roads; a growing housing shortage and rising urban rents; the failure to adapt both cities and rural areas to the consequences of climate change; the lack of an immigration policy to counterbalance an ageing population alongside a sharp decline in birth rates; the decay of the education system, particularly primary schools; the indebtedness of local authorities and their diminishing ability to make necessary investments and provide essential services; growing inequality in income and wealth, with low-income families – particularly those headed by single mothers – chronically the worst hit; and, last but not least, widespread anxiety about the future, driven in part by fear of cuts to state-provided essential services that are becoming increasingly hard to finance.

What’s to be done?

Above all, questions must be asked – particularly by the left – in front of an audience who, contrary to the advice of PR ‘experts’, we must still regard as capable of reason if democracy is to continue to exist. How do we get capital to foot the bill for the costs it imposes on society and nature? How do we prevent tax avoidance and tax evasion? How do we protect companies that provide good-quality work for the people in our country from a global trade system that shows no regard for working people? How can we halt the decline in our population, through immigration as well as through better family policies? How do we relieve our local administrations of their debt burdens, to allow them to provide the public services that are indispensable for a good life for all in a society in transition such as ours? And how must ‘our democracy’ be restructured so that it can be a democracy for all and give its citizens the opportunity to take control of their own lives, rather than having to beg for help from a state whose coffers are empty and will remain so for a long time to come?

https://newleftreview.org/sidecar/posts/who-will-pay?pc=1789

That’s it? Really? I mean, is this even good enough? Surely, more useful things can be said, even when, as I believe, the above is true as far as it goes.

II.

Quietism of despair would have been one 1950s’ reaction. Calls for capital-T transformations are, however, common these days: economic, political, global, planetary, interpersonal, behavioral, ecological, ontological, epistemological, normative–whatever, it’s got to be capital-T. These Big Changes are all urgent, even more so because the details of implementation and operation are, well, unclear.

A more useful first response, I argue, is to accept the challenge of recasting the above “What are the problems?” and “What’s to be done?”

I’m quite willing to believe that it’s too late, what happens next will be worse, and anyway it’s all overtaken by politics, dollars, and jerks. I’m unwilling to accept that proposition, though, without first analyzing the preconditions for and ways then to undertake recasting. Why? Because the assumption of intractability stops short of the multiple interpretations that the complexities of policy and management open up for reframing, redescribing, revising, reorienting, and repurposing.

III

Frankly, you must wonder why so many people believe they sit on analytic perches above it all from which they can peer, prognosticate and puppeteer problems and solutions all the way down. Speaking for myself, I’m in the middle of fragments that are at best candidates for “problems,” as if I’m reading a book’s index, the only thing left behind from a multi-volume text that has since disappeared, or never existed. It’s natural to make connections between and among the entry terms in front of you and me, though where apophenia begins (if at all) is not clear.

A 1950s reaction as well? Perhaps; arguably more so since mysteries over connections are (for me) a clear adjunct to uncertainty, but mystery is not something Anthropocene uncertainty cultivates. Rather, policy analysts like myself are left with a (faux?) familiarity that feels more like scrapbooks, plaster cast replicas, and rehanging museum walls.

Policy analysis and public management as first a curation of fragments before the recomposition(s)?


NB. For examples of the kind of recastings called for please see When Complex is as Simple as it Gets: Guide for recasting policy and management in the Anthropocene (Institute of Development Studies, University of Sussex, 2023) https://opendocs.ids.ac.uk/opendocs/handle/20.500.12413/18008

. . .and then there are the crisis scenarios of climate fiction

Especially in analytic philosophy, we have come to value a certain measured style that comprises perspicacious structuring of arguments, clear signposting, definite conclusions, systematic presentation of evidence, elimination of the author’s distinct voice and autobiography, lack of flourishes and digressions, avoidance of ambiguity, and other such stylistic properties. We may call such a style the ‘objective style’ of discourse.

https ://academic.oup.com/bjaesthetics/article/61/4/559/6402993

Response? Total social construction, that “objective style”! Logocentric, Eurocentric (and probably worse).

Compare then to the genre strategies identified from a review of current fiction in the Italian literature market on the climate:

In techno-scientific thrillers, agency is concentrated in heroic figures (scientists, experts) who must overcome institutional obstacles to implement solutions; they express a decisional verticality (hierarchical authority in crisis decisionmaking) that contrasts with social inertia. Techno-scientific thrillers are dominated by anxiogenic urgency; anxiety is amplified by means of tight narrative rhythms and the constant threat posed by imminent disasters. An emotional mobilization is consequently ignited, oriented toward immediate action. This pattern corresponds to a form of “technocratic imagination” (Gagné 2019) in climate discourse, whereby specialized knowledge becomes the primary force driving environmental action. Besides, post-collapse dystopias manifest themselves in survival micro-agencies (limited agency focused on day-to-day survival). In this context, agency is reduced to the daily dimension of survival in a hostile world, formally exhibited through task-oriented dialogue and routine-centered plots. It is the expression of a destabilizing horizontality that makes it impossible to plan and achieve long-term goals. Dystopias also show traits of an affective tension between nostalgia for a lost, almost idealized world and present trauma, thereby producing what could be called ecological grief, namely, an incomplete psychological processing of environmental loss.

https://link.springer.com/article/10.1057/s41290-026-00289-9

Response? But, but the urgency, that anxiety, those obstacles and inertia, the loss and grief, the trauma and dystopia if we don’t do something now–all that is true!

Response: Read more complicated literatures, if it’s policy and management you’re worried about.

Major Read: The methodological challenge of empty and floating signifiers to analyzing policy

I

The usual way floating and empty signifiers are distinguished is that the former are terms or concepts with (too) many meanings, while the latter have none. The ready example of a floating signifier in today’s policy discussions is “capitalism,” since it’s

laissez-faire capitalism, monopoly capitalism, oligarchic capitalism, state-guided capitalism, party-state capitalism, corporate capitalism, corporate-consumerist capitalism, bourgeois capitalism, patrimonial capitalism, digital capitalism, financialized capitalism, political capitalism, social (democratic) capitalism, neoliberal capitalism, crony capitalism, cannibal capitalism, wellness capitalism, petty capitalism, platform capitalism, cloud capitalism, infrastructural capitalism, algorithmic capitalism, aspirational capitalism, welfare capitalism, compliance capitalism, authoritarian capitalism, imperialistic capitalism, turbo-capitalism, post-IP capitalism, green (also red and brown) capitalism, climate capitalism, extractive capitalism, libidinal capitalism, regulatory capitalism, clickbait capitalism, emotional (affective) capitalism, tech capitalism, American capitalism, British capitalism, European capitalism, Western capitalism, transnational capitalism, agrarian capitalism, disaster capitalism, rentier capitalism, industrial capitalism, post-industrial capitalism, fossil capitalism, settler-colonial capitalism, supply chain capitalism, asset manager capitalism, information (data) capitalism, cyber-capitalism, cybernetic capitalism, necro-capitalism, bio-capitalism, war capitalism, crisis capitalism, managerial capitalism, stakeholder capitalism, techno(scientific)-capitalism, pandemic capitalism, caring capitalism, zombie capitalism. . .

Nothing would seem more policy relevant than capitalism, but even a cursory study of the list identifies no shared or central focus on, importantly, markets and prices. The cumulative implication for policy analysis, my profession, is obvious: Just what is the–or even “an”–anti-capitalist alternative?

II

If capitalism as a floating signifier makes a hash of what it is to be “anti-capitalist,” the opposite is the case for the empty signifier of that equally policy relevant neoliberalism. Neoliberalism is almost always a term used by those whose position is anti-neoliberalism. “Recent scholarship has suggested that ‘neoliberalism’ functions almost exclusively a term used by its critics,” where

An empty signifier, in Laclau’s vocabulary, is a name progressively emptied of specific content so
that it can stand for an entire chain of heterogeneous demands: the poorer its intension, the wider the
coalition it can represent (Laclau, 1996, 2005). . . .Laclau was entirely lucid about the epistemic price and entirely explicit that it was worth paying, because the point of such signifiers is not to describe but to assemble [and articulate]. . . .

Defenders of the concept argue that neoliberalism names a real macro-phenomenon and that the term’s breadth reflects the breadth of the thing (Peck, 2013; Laruffa, 2024). Our argument does not require denying this: real processes of marketisation, privatisation and financialisation occurred. The question is why they came to be gathered under this name, in this form, on this timeline. . .

A concept that functions as an articulating signifier is unlikely to be disciplined by demonstrations of its descriptive failure, because description was never its principal function, and the productive question may therefore be less ‘what is the correct definition of neoliberalism?’ than ‘what work is the concept doing, for whom, and at what analytical cost?

Paniagua, Pablo and Vergara, Álvaro (2026). “Neoliberalism As Adversary: The Latin American Construction of an Empty Signifier”. My underlining. https://ssrn.com/abstract=7316099)

The upshot: The analytic costs in relying on and using “neoliberalism”–and by implication other empty signifiers–understandably trouble the policy analyst more than the policy advocate intent on articulating who the adversary is and assembling coalitions to oppose it.

III

Floating and empty signifiers are problematic for policy analysts when these terms, capitalism, neoliberalism and the like (e.g., “cooperative global governance”), are exiled from their specifics and particularities as events, situations and contexts. More, the identification of systemwide patterns (if any) over a range of different events, situations, and contexts–including but not limited to those self-identified as neoliberal or anti-capitalist–is also unavoidable for the analyst.

Why? Because practices surface in pattern recognition and become the signifier of interest–the center of analytic gravity–for the analyst. It’s the practice of protesters waving or holding blank sheets of paper that is significant. Practices for managing assets (A) differ from the older practices of commodification (C), which in turn has changed Marx’s classic formulation for making more money (M’) from M–C–M’ to M–A–M’.

IV

So what? Two implications follow from this reshifted focus to practices.

(1) First, centering the analysis of policy on existing practices helps explain why human values and beliefs are more often the floating and empty signifiers of choice in policy advocacy. Policy analysts are, in my experience, keener at describing the formal and informal routines, procedures, mechanisms and improvisations key critical infrastructures undertake in order that real-time market exchange and transactions take place. In contrast, the policy advocates with whom I’m familiar are more comfortable in focusing on, say, “human greed” and “belief in markets” to explain that which takes place.

The latter quotation marks are not meant to be pejorative, but rather to mark that both signifiers need to be recognized as socially constructed before taking further action (not that greater detail is very much required before proceeding analytically).

(2) Second, the response of policy analysts to policy advocates’ reliance on empty and floating signifiers isn’t to insist advocates provide these details. Policy advocacy is an entirely different genre than policy analysis. Rather, the burden of proof is on the advocates to demonstrate their signifiers hold regardless of the more granular qualifications or exceptions provided by analysts.

An example is instructive. Asked if there were any parallels in current events to the Roman Empire, Edward Luttwak, a controversial scholar on international, military and grand strategy, offered this:

Well, here is one parallel: after 378 years of success, Rome, which was surrounded by barbarians, slowly started admitting them until it completely changed society and the whole thing collapsed. I am sure you know that the so-called barbarian invasions were, in fact, illegal migrations. These barbarians were pressing against the border. They wanted to come into the Empire because the Romans had facilities like roads and waterworks. They knew that life in the Roman Empire was great. Some of these barbarians were “asylum seekers,” like the Goths who crossed the Danube while fleeing the Huns. 

https://im1776.com/2023/10/04/edward-luttwak-interview/?ref=thebrowser.com&utm_source=substack&utm_medium=email

Of course, some read this as inflammatory and go no further. Others dismiss it as outright racist, adding the ad hominem “Just look at who is writing and publishing this stuff!” But the method to adopt as a policy analyst would be to press Luttwak, the policy advocate, for counter-examples.

The policy analytical upshot of that empty signifier, “neoliberalism” (or “we, the people” for that matter)

An empty signifier, in Laclau’s vocabulary, is a name progressively emptied of specific content so
that it can stand for an entire chain of heterogeneous demands: the poorer its intension, the wider the
coalition it can represent (Laclau, 1996, 2005). . . .Laclau was entirely lucid about the epistemic price and entirely explicit that it was worth paying, because the point of such signifiers is not to describe but to assemble [and articulate]. . . .

Defenders of the concept argue that neoliberalism names a real macro-phenomenon and that the term’s breadth reflects the breadth of the thing (Peck, 2013; Laruffa, 2024). Our argument does not require denying this: real processes of marketisation, privatisation and financialisation occurred. The question is why they came to be gathered under this name, in this form, on this timeline. . .

A concept that functions as an articulating signifier is unlikely to be disciplined by demonstrations of its descriptive failure, because description was never its principal function, and the productive question may therefore be less ‘what is the correct definition of neoliberalism?’ than ‘what work is the concept doing, for whom, and at what analytical cost?

Paniagua, Pablo and Vergara, Álvaro (2026). “Neoliberalism As Adversary: The Latin American Construction of an Empty Signifier”. My underlining. Available at SSRN:  https://ssrn.com/abstract=7316099 or http://dx.doi.org/10.2139/ssrn.7316099)

The upshot: The analytic costs in relying on and using “neoliberalism” or the like understandably bother the policy analyst more than the policy advocate intent on articulating who the adversary is and assembling diverse opponents to it.

For the analyst, patterns (if any) to be identified and analyzed across a range of different events, situations, and contexts–including but not limited to those self-identified as neoliberal–are unavoidable. Why? Because different details are differently actionable, and analysis renders that patent.

Wake-up calls make linear crisis scenarios V-shaped: the example of COVID-19

I

It’s easy enough to take “right, center and left” and extrapolate a linear continuum: as when politic moves from the right through the center into the left.

But the straight line becomes V-shaped, when the center is stretched and pulled away from the other two ends, as when the sequence, beginning/middle/end of a story, is made to sag like a hammock.

Think here of the time-consuming catch-up to the contingencies that come in medias res, rendering beginnings long gone (or always disputed) and ends further off than our stories assumed at the start.

That’s what wake-up calls do when they identify intervening crises that stretch time and stretch space out of shape between thought-to-be beginnings and thought-to-be endings.

II

For example, the Covid-19 pandemic was reported to us by several emergency managers as “a wake-up call” with respect to the interconnectivities and vulnerabilities among water, electricity, roads and other backbone infrastructures in Oregon and Washington State. In the view of an experienced emergency management expert, “the one thing that the pandemic is bringing out is a higher definition of how these things are interconnected and they’re not totally visible”.

Covid-19 response made clearer that backbone infrastructures, especially for electricity, are “extremely dated and fragile” in the view of an interviewee. So too shortages in road staff in the aftermath of a vaccine mandate were mentioned by a state emergency manager for transportation as making it more difficult to undertake operations. Covid-19 responses also put a brake on infrastructure and emergency management initiatives already in the pipeline (e.g., preventative maintenance), according to multiple respondents.

The pandemic combined at the same time with other emergencies. A heat dome episode required a treatment plant’s staff not to work outside, but in so doing created Covid-19 distancing issues inside. The intersection of lockdowns and winter ice storms increased restoration times for some electrical crews, reported a state director of emergency management for energy.

A vaccination mandate on city staff added uncertainty over personnel available for line services. Who gets to work at home and who gets to work in the plant also created contention. “We struggled with working with contractors and vendors” over the vaccine mandate, said a state emergency manager for roads: “If we had a catastrophic disaster three months ago that would have been a challenge for us to work through.”

“All [Covid-19] planning happened on the fly, we were building the plane as it moved, we’d never seen anything like this,” said a state logistics manager of their early response. The interviewee added: “Covid is so unique and out of the box that we’ve developed rules and processes that we’re only going to use during Covid because they don’t make sense in any other disaster”.

In other words, the Covid-19 pandemic was a wake-up call to front-line managers about interconnectivities, but not even a rehearsal for what is also to come their way in terms of other crises (including the much-predicted magnitude 9.0 earthquake off the two states’ coastline).

III

Many crises are, I submit, V-shaped, notwithstanding their linear scenarios. So what?

Minimally, it means that table-top exercises (a.k.a. rehearsals) based on beginning-middle-end crisis scenarios will inevitably be less V-shaped than required when really-existing contingencies intervene. This is not to say table-tops are not useful. It is to say that the most useful table-tops are likely to be wake-up calls to more crises or different ones than thought pre-tabletop–and also requiring now-NOW attention.

The point is that we are once again back to a key narrative discrepancy in crisis scenarios—between the stated urgency to DO SOMETHING NOW on the one side, and the stated requirement to do so safely with respect to the ends in sight on the other side—while all the time recognizing that both requirements are urged on us and underwritten by the very same unpredictability at the very same scale of analysis, the system level.

On one hand, it is argued we have to experiment even if it risks the limits of survival; on the other hand, being safe means no error should ever be the last trial. This is a discrepancy because it can’t be written off or talked out of; it has to be managed as one of the Anthropocene messes we are in. COVID wasn’t a prequel to another story with its own beginning, middle and end. That is the wake-up call!


Source: The research, from which are drawn interviewee quotes, is supported by the National Science Foundation under Grant 2121528.

Power, or: Surprised by the Battles of Waterloo

Scene 1

It’s said that Lord Acton despaired over ever finding French, German and British historians who would agreed on an account of the Battle of Waterloo. So too others.

In The Charterhouse of Parma, Stendhal recounts the misadventures of Fabrizio, who makes his way to Waterloo on the eve of the battle. Everything turns chaotic, with confusion around. “A few minutes later Fabrizio saw, twenty paces ahead of him a ploughed field, the surface of which was moving in a singular fashion. . . .[O]ur hero realized it was shot from guns that was making the earth fly up all around him. . . . ‘But is this the real battle’,” he asks a sergeant”.

Friedrich von Hayek, Nobel economist, picks up the story and asks, “Was the man plowing his field just beyond the extreme wing of Napoleon’s guards part of the Battle of Waterloo?. . .To follow up this kind of question will show at least one thing: that we cannot define a historical fact in terms of spatiotemporal coordinates”. Literary critic, Nicola Chiaromonte, revisits the text: “Certainly the Battle of Waterloo that Napoleon saw and directed (or thought he directed) is not the event Fabrizio wanders into. Nor is the explosion of incidents in which Fabrizio finds himself the same event as the mortal engagement of the soldiers who jeer at him. . .The Battle of Waterloo was all of these, separately and together, plus countless other happenings.” And by no means the last one, a more recent Fabrizio, Tod Hackett, runs to watch the chaotic, confused and eventually disastrous filming of the Battle of Waterloo in Nathanael West’s Hollywood novel, The Day of the Locust

This “Battle of Waterloo” is very much the power that political scientist, James G. March, described long ago as “different parts of the system contribut[ing] to different decisions in different ways at different times”. Of course, it can and should be countered that war, like capitalism, are their own powerful engines of contingency, but so too it can and should be said of, say, evolution and that irreducible particularity of being.

Scene 2

Contingency is the chief feature of battle and the chief feature of contingency is surprise—not that power defined as the ability of A to get B to do something B would not have done.

To appreciate this point better, puzzle over the power that contingency plays in A getting A to do what A would not have done otherwise. Here is the poet and literary critic, T.S. Eliot:

My writings, in prose and verse, may or may not have surprised other people; but I know that they always, on first sight, surprise myself. I have often found that my most interesting or original ideas, when put into words and marshalled in final order, were ideas which I had not been aware of holding. It is ordinarily supposed that a writer knows exactly what he wants to say, before he sits down at his desk; and that his subsequent labours are merely a matter of a better choice of words, a neater turn of phrase, and a more orderly arrangement. Yet I have always discovered that anything I have written—anything at least which pleased me—was a different thing from the composition which I had thought I was going to write.

Stay with the range of evidence that those “most interesting or original ideas”—those most powerful ideas—are the ones you don’t know until you set them down before you:

  • “A writer doesn’t know what his intentions are until he’s done writing,” says poet, Robert Penn Warren. Even when the writing is done, poets “are apt to discover that what they decide to express is not everything their poems say,” writes Anne Stevenson, herself a poet, adding: “Nothing in my experience is more important about the writing of poems than that they should surprise you; that while you are submitting to their rigorous demands of rhythms and sounds they find a way of saying things you never meant to say or never knew you knew.” “I never consider a poem done until a friend has seen it and put that extra glare of light on it,” said poet, C.K. Williams. “It’s a very strange thing—as soon as you give the poem to someone else, even before they read it, it shifts a little, it becomes slightly something else from what you had thought it was, and you begin to look at it in a slightly different way.”
  • “How can I know what I think till I see what I say?” asks a character of novelist, E.M. Forster. “Therefore, till my work is finished, I never know exactly what result I shall reach, or if I shall arrive at any,” wrote Alex de Tocqueville to John Stuart Mill. “I do not know what I think until I have tried to write it,” said political scientist Aaron Wildavsky.
  • “You never know what you’re filming until later,” remarks a narrator in Chris Marker’s 1977 film Le Fond de l’Air est Rouge. “You start a painting and it becomes something altogether different. It’s strange how little the artist’s will matters,” adds Picasso (and any number of other artists). In like fashion, “one important reason for making drawings, I imagine, is not to draw a likeness of what one sees, but to find out what it is you see,” adds poet and art critic, James Schuyler.
  • Harrison Birtwistle describes his process of composing a piece of music: “I know what it is before I’ve even written it, but in other ways I don’t know at all. As I unravel it, it never turns out to be what you think it’s going to be”. J.M. Coetzee, Nobel novelist, manages to make all this sound commonplace: “Truth is something that comes in the process of writing, or comes from the process of writing”.

Managing this mess called thinking in these ways becomes the way the pell-mell of distractions and their insights manage you. Nor does any of this stop us from ghostwriting our earlier thinking later on.

Scene 3

If your point of departure in thinking about power is that ability of A to influence B to behave otherwise, then the person I am after having learned what I really know or think has enormous power over the person I was before being distracted and surprised by that discovery.

Conversely, there is an enormous powerlessness in not being able to think or know when few if any words or images exist for the purpose—“the language in which I might be able not only to write but to think is neither Latin nor English, neither Italian nor Spanish, but a language none of whose words is known to me,” despairs von Hofmannsthal’s Lord Chandos.

But it’s not good enough to say power is primarily about that A making that B do something instead. Nor is it good enough to say power is primarily about controlling the decision agenda or determining peoples’ interests without them knowing it. Nor is it good enough to equate power to complete control.

At least when it comes to the policy and management issues with which I am familiar, power isn’t concentrated or dispersed by interests, full stop. The power I am talking about lies in surprise and, since surprise is that chief feature of complexity, surprise and its power should be thought of as complex from the get-go.

Scene 4

Better to say the power I am talking about is the power of surprising connections.

It is thinking through the reverberations that, in my mind, connect Adorno starting an opera on Tom Sawyer, Picasso painting Buffalo Bill Cody, Sartre preparing a screenplay on Freud, Benjamin Britten facing the prospect of becoming a bandmaster (or Samuel Beckett considering being a commercial airplane pilot), Coleridge and fellow poet Robert Southey planning an egalitarian community on shores of the Susquehanna, Goethe’s plan to clean up the streets of Venice, Kafka drafting rules for a socialist workers’ cooperative, and Abraham Lincoln and Hedy Lamarr securing their respective patents. More than “w” as in war links Walt Whitman the medical orderly, Max Weber the hospital orderly, and Ludwig Wittgenstein the dispensary porter.

The objective correlative of contingency is this power to connect differently. Where so, the great threat to addressing power is to think there is an outside to contingency: as if asking, “What is more important, power or contingency?”, and being told, “But that’s like asking which chopstick is the fork…”