Discrepantly, def. “. . .in a discordant or inconsistent manner” The OED also records the word’s first use in English to be from a 1601 translation of Montaigne’s Essays
I
Between you and me, my guilty pleasure is reading histories of ideas. When I read about the evolution of concepts like virtue, liberty, autonomy, the Enlightenment(s), equality, capitalism, the nation-state (or histories of that hyphen), I feel I’m learning something important. At these times, it matters to me that Isaiah Berlin and Jonathan Israel, both historians of ideas, have very different understandings of “the Enlightenment” that matter to them.
But I’m a practicing policy analyst and should know better than to expect anything to be resolved at that level of abstraction. If I’m learning anything, it is learning discrepantly. It’s the discrepancies–and their many varieties–that become unavoidably visible via the comparison and contrast of concepts across a given time and over time.
“All men are created equal,” but its writer still had slaves. “Man is born free; and everywhere he is in chains,” and its author was free enough to consign his five children to an orphanage. Your culture’s version of the concepts differ from ours as if both sets were something like settled knowledge; but something new always turns up for (re)interpretation–and importantly so both of us are repeatedly told. And then, in case it needs repeating, no major plan–including those for liberty, individual autonomy, Enlightenment, equality and the rest–survives contact with really existing events, situations and contexts.
Some respond to the discrepancies as if they don’t or shouldn’t matter. So what if Jefferson and Rousseau were shits in some roles? So what if our idealized ethics turn situational in practice? Don’t we already have more than enough proof that ideas have independently affected human history?
II
The problem I have with that last question is I’m being asked once again to go off running to levels of abstraction in which I love to thrash about but find still insufficient even when not misleading. Why? Because there is always a knowledge-into-action gap between macro-principle guiding policy and management and micro-operations in implementing or executing policy and management on the ground. Macro-principles do not on their own determine every micro-operation on their own. It takes really-existing practices and skill–particularly those of recognizing system patterns and formulating localized scenarios–to maneuver through the intervening contingencies and conjunctures so as to connect the two poles. And even then there are no guarantees.
That focus on really-existing practices and skill in managing to realize missions and objectives is extremely important. Philosophers like Gilbert Ryle and Michael Oakeshott stressed the importance of thinking adverbially. It’s not democracy as a set of macro-principles we are talking about but what it means to act and behave democratically (and not just individually at the micro-level). Do those practices include voting, free speech, assembly or not? If so, how? If not, what practices are denominated when saying people “behave democratically”?
Which leads to my main point: Learning discrepantly is a set of practices as well.
It’s not about talking away or otherwise avoiding inconsistencies and discordance between human values and human behavior. I don’t think of the aforementioned discrepancies as stumbling blocks but as affordances. Learning discrepantly is identifying, managing and improvising practices for decisionmaking because of, not in spite of, the messy middle. It’s another way to take seriously complexity in action. (And this is why there’s also some kind of justice in the first use of “discrepantly” in translating Michel Montaigne’s Essays, a book all about persisting in the face of human complexities, contradictions and limits).
III
So what?
What’s the purchase in recognizing that irreducible discrepancies populate policymaking and public management and that ground the complex, conflicted, uncertain and unfinished there? An example illustrates how this plays out in one very topical case today.
IV
I’m hardly the first to have been struck by an analytic tip evolving in my profession, policy analysis: What used to be analyzed primarily at the local, regional and national levels, at least when I started out in the early 1970s, must now be addressed, first and foremost, globally. For example, the historically noted but isolated urban heat island effect has now become part and parcel of global warming discourse. What I was unprepared for was (1) how “the local” has been consigned to analytic oblivion as the analytic tip proceeded and 2) the increasing pressures to “re-localize” (recast) issues at a level of greater granularity where policy and management more tractability can be achieved.
Start with society’s critical infrastructures considered to be both cause of and solution to an important piece of the climate change challenge:
Infrastructures should be understood as plural, active, and dynamic, producing a range of impacts, both planned and unplanned, on the places and societies they traverse and inhabit. These insights reinforce the characterization of infrastructures as socio-technical networks, while their multiple and often ambiguous effects partially challenge the intentionality presumed in [Michael Mann’s 1984] conceptualization of infrastructural power. For example, recent scholarship highlights the unanticipated costs or forms of violence that infrastructures can impose on disenfranchised communities and regions.
The socio-technical nature of infrastructures is clearly reflected in their politicization and contestation, which reveal competing social interests across multiple scales. Commonly regarded as background systems, infrastructures rarely occupy public attention until they fail to meet expectations, whether through malfunction, inadequate supply, or clashes with users’ interests and needs. Increasing attention has also been paid to infrastructures’ negative externalities, or “public bads,” including ecological, social, and psychological harms, revealing both conflicting local perspectives and broader changes in societal priorities and beliefs, as well as new forms of collective identity and agency, manifested in labor strikes, acts of sabotage, or protests. (https://journals.sagepub.com/doi/10.1177/1368431026145776; internal citations deleted)
To me, these passages represent hard-won insights over years of research: the units and levels of analysis are socio-technical, networks, across scales, contingent on context, and often with unanticipated and unintended impacts.
But then comes the sweeping updraft of global analytic tip in the article’s next sentence:
These dynamics are not confined to the local scale: transnational infrastructures are increasingly implicated in broader geoeconomic contexts, as exemplified by the Houthi attacks on the Red Sea shipping lanes, the shutdown of major Chinese ports under Beijing’s zero-COVID policy, and the disputes surrounding the Nord Stream 2 gas pipeline.
Well, yes, that’s true, but still: Just what is happening at the lower scales of analysis and action? Actually, how do really-existing operations of critical infrastructures unfold at the local and regional levels? What, in turn, does climate change look like at these more granular levels of infrastructure operations said to be important for causing and guiding climate change?
Instead, the article, like so many others, is off and running to the international, global and planetary levels–understandably so, since that’s the practice of analytic tip–but: Even if what the article continues to say is just as true as the above quotes, that truth needs to be pushed further. Why? Because variation in inter-infrastructural connectivities at the local and regional levels matter so often and so directly for policy and management, not least of which at the level of systemwide critical infrastructures.
To insist or otherwise assume that global interdependencies trump or obviate the need to work with the realities of local and regional variation in the ecological and environmental impacts of inter-infrastructural sequential, mediated and pooled interconnectivities runs deeply counter to effective policy analysis and public management. That local and regional accomplishments do not add up to a comprehensive, interdependent global climate change regime is an unavoidable discrepancy that comes, part and parcel, with the practicing global analytic tip. The response is not (to try) to explain away or otherwise avoid the discrepancy but rather to see what it newly affords by way of recognition, namely: What is positively accomplished locally and regionally necessarily takes more policy-analytic importance in a world repeatedly demonstrated to be messily interconnected.
V
I was first introduced to the policy-narrative importance of discrepancy through the work of French literary theorist, Michael (Michel) Riffaterre, majorly his Fictional Truth (John Hopkins University Press). Applying his idea here, one way to account for something anomalous or contradictory–a discrepancy–in a complex policy issue is to look for other narratives whose reading explains or resolves that inconsistency.
One group of experts insists that instituting carbon taxes still remains the best single option for addressing climate change. Another group insists geoengineering solutions are now the only real alternative left. A metanarrative (intertext) that can explain how both discrepant positions hold at the same time is: The planet must rely on techno-managerial elites, even if they disagree, to come up with climate change solutions that the unwashed billions cannot come up with on their own.
This blog asks you to think of “learning discrepantly” as another, but very different, planet-wide metanarrative to be applied instead.
I’ve suggested elsewhere that human agency–this collective and individual capacity to determine and make meaning from events, situations, and contexts through purposive analysis, reflection, and improvisation–represents the only real global counternarrative to hegemonic policies, strategies, and processes that have, if you will, degranularised human agency in their dominant narratives and scenarios. Without belaboring the point, degranularization is what our techno-managerial elites are doing when recommending the primary focus on taxing carbon production and consumption or on geoengineering solutions because humans leave Earth no other choice. The human agency discussed here, in contrast, is grounded in the fact that aforementioned discrepancies and like abound everywhere and across scales. Indeed, they are first ontological (think initially of “cognitive biases”) and then over-time political, and it’s only when they are political that they can be recast or treated–regranularized–as actionable affordances.
Human agency wouldn’t be a global counternarrative if we didn’t learn discrepantly.
NB. For more on human agency and power, see my When Complex is as Simple as it Gets: Guide for recasting policy and management in the Anthropocene (Institute of Development Studies, University of Sussex, 2023) https://opendocs.ids.ac.uk/opendocs/handle/20.500.12413/18008


