Reframing migration crises

“Wir schaffen das” (“We can manage this“) Angela Merkel, 2015, then-Chancellor of Germany, referring to the migrant crisis in Germany and Europe.

Many migration crises probably need substantive rethinking, if we are to make them more tractable to policy and management (without, that is, simplifying them or obscuring the complexities involved). There are a variety of policy optics to recast complex policy issues, including counternarratives, different methods, other-than-usual analogies, and a more granular, differentiated analysis. More, I believe these already exist.

Below are examples of each type with respect to the currently understood “migration crises”. No pretense is made that these quoted excerpts are relevant for policy and management everywhere. They are offered, with little edit, in the spirit of softening up what look to be crises that cannot be redefined in ways other than currently rendered.

1. Counternarratives

For instance, with regards to the Migrant Victim Narrative, migrants and refugees using smuggling services are almost never only victims, because they need to overcome considerable obstacles and need strong willpower in order to bear the costs and risks usually involved in moving. Yet the images and stories of migrants dying while crossing deserts or seas, or of migrants abused and exploited by smugglers and employers, are the ones that dominate the headlines.

Without denying the realities of extreme suffering and exploitation, the problem is that such narratives typically deny human agency involved in most forms of forced and precarious migration or represent them as an irrational act. In reality, people can be victims and exert agency at the same time in an active effort to defy or overcome constraints. Most vulnerable migrant workers, including victims of trafficking, see an interest in migrating despite being exploited, if only because the alternative of staying at home was worse for them. Therefore, they avoid being ‘rescued’ as in practice this usually means deportation and loss of investments, income and livelihood (e.g., Costello 2015; O’Connell Davidson 2006; Weitzer 2000; Parreñas 2006). For this reason, one of the slogans of anti-anti-trafficking activists has even become ‘rescue us from our rescuers’ (de Haas 2023, 311).

The point is not to trivialize abuses and extreme exploitation, but that reducing migrants and refugees to passive victims is simplifying the reality. Crucially, this ignores the rather inconvenient truth that, for most of them, immigration is a rather deliberate investment into a better future, that most ‘victims’ have migrated out of their own will, essentially because leaving was still much more attractive than staying because of the real hope for a better future that migration represents for millions of people around the world, particularly in the form of labour opportunities and the ability to send remittances back home (Agunias 2009).

This is not to morally justify human rights abuses, or to deny states’ responsibilities in upholding the rule of law and preventing exploitation by criminals and employers, but to acknowledge a lived reality in which migrants exert their agency within such severe constraints.

The implicit underlying assumption often seems to be that migrants, particularly when they are perceived as poor, uneducated and non-Western, somehow do not know what they are doing and that they would have stayed at home if only somebody had told them about the terrible circumstances in which they have ended up. On a deeper level, this seems based on often barely conscious, colonial stereotypes of non-Western people as somehow less capable of thinking, acting, or speaking for themselves (see Said 1978), or to act in their own best interests. In other words, such patronizing, condescending victimhood narratives continue to portray the non-Western and low-skilled other as ‘less rational’ who must be ‘sensitized’ and ‘informed’ about what is best for them: staying at home. . . .

de Haas, H. (2024). Changing the migration narrative: On the power of discourse, propaganda and truth distortion. IMI Working Paper No. 181/PACES Project Working Paper No. 3. Amsterdam: University of Amsterdam (accessed online at https://www.iss.nl/en/media/2024-06-pacesimi-181-wp-n3dehaasfinal)

2. Different methods

Irregular migrants need to be able to safely report labour exploitation and exercise their labour rights without fear of deportation. We therefore propose creating a special temporary work permit – call it a ‘redress work permit’ – specifically for irregular migrant workers who have come forward to claim their rights and whose employment conditions, while working illegally, were found to constitute a significant breach of their fundamental rights. Such a redress work permit could be included in European laws either by amending the current Employer Sanctions Directive, or as part of a new EU Directive on Labour Standards for Irregular Migrant Workers in the EU. . .

https://www.europarl.europa.eu/RegData/etudes/STUD/2022/702670/IPOL_STU(2022)702670_EN.pdf

3. Not-your-usual analogies

I argue that detained migrants become valued not only for their exploited labour, but as bedspace occupants who trigger rent payments from ICE to corrections firms. . . . As detention occupants, migrants’ cash value for others is more than metaphorical. Formally and institutionally, they are made fungible, exchangeable, transformed from people with lives and stories into chargeable bed days.

https://onlinelibrary.wiley.com/doi/full/10.1111/anti.12992

Beds have been the center of urgent political struggles — be they in prisons, detention centers, hospitals, or nursing homes. Our virtual conversation series centers “bed activism” [as] complex forms of resistance and visionary care that emerge from the intimate spaces of sick, disabled, detained, and imprisoned peoples. It connects a long-term vision of connecting communities and movements at the nexus of abolition feminism, migrant justice, and disability justice.

https://tisch.nyu.edu/art-public-policy/events/the-reciprocal-politics-of-bed-space-activism–creative-resistan#:~:text=Beds%20have%20been%20the%20center,%2C%20detained%2C%20and%20imprisoned%20people.

4. More granular, differentiated analyses

Between 2010 and 2019, over 2 million people have crossed the Mediterranean to reach the shores of Europe, escaping conflicts, persecution and poverty and looking for a better chance in life (D’Angelo, 2018a; UNHCR, 2020). Since the mid-2010s, this phenomenon, widely labelled as a ‘Refugee Crisis’ (Crawley, 2016), has been at the centre of media and academic debates, with considerable attention being devoted to the humanitarian concerns over search and rescue at sea and the implementation of the European Asylum System (Crawley et al., 2017; Spijkerboer, 2016; Vassallo Paleologo, 2016). . .Specifically, the current mainstream narrative is one that looks at these people as passive components of large-scale flows, driven by conflicts, migration policies and human smuggling. Even when the personal dimension is brought to the fore, it tends to be in order to depict migrants as victims at the receiving end of external forces. Whilst there is no denying that most of those crossing the Mediterranean experience violence, exploitation and are often deprived of their freedom for considerable periods of time (Albahari, 2015; D’Angelo, 2018a), it is also important to recognize and analyse their agency as individuals, as well as the complex sets of local and transnational networks that they own, develop and use before, during and after travelling to Europe.

https://onlinelibrary.wiley.com/doi/epdf/10.1111/glob.12312

For migrant workers who do not have access to other means of income, the platform economy offers a viable yet exploitative alternative to the conventional labour market. Migrant workers are used as a source of cheap labour by platforms – and yet, they are not disempowered. They are at the heart of a growing platform worker movement. Across different international contexts, migrants have played a key role in leading strikes and other forms of collective action. This article traces the struggles of migrant platform workers in Berlin and London to explore how working conditions, work experiences, and strategies for collective action are shaped at the intersection of multiple precarities along lines of employment and migration status. Combining data collected through research by the Fairwork project with participant observation and ethnography, the article argues that migrant workers are more than an exploitable resource: they are harbingers of change.

https://www.cambridge.org/core/journals/the-economic-and-labour-relations-review/article/platform-work-exploitation-and-migrant-worker-resistance-evidence-from-berlin-and-london/30DF1A5FD18F4B86983332ABE401E88E.

5. A migration example combining different counternarrative, method, analogy and differentiation

Managed retreat is increasingly recommended as a response to rising sea levels confronting coastal communities, cities and major ports. We already have climate migrants in coastal Louisiana and like places, and the idea is to manage this out-migration more systematically.

What’s missing are assessments of the track records in the various managed retreat strategies already out there. The management of moving capitols, for example, has not been without its major problems. Relocation of large numbers of people is even more notoriously difficult in humanitarian work.

With respect to the latter, one such place to start thinking about managed retreat on the West Coast where I live and have done my research is the following:

Every time I visit South Sudan, the angels’ response to my criticisms never varies. “What would you have us do?” asked one exasperated aid worker as we sat drinking cold beers one night by the bank of the Nile. “If we leave, people will die.” He was right. A decade of government withdrawal from the provision of services, enabled by the humanitarian presence, and campaigns of government violence, partly paid for from humanitarian resources, had created a situation in which some people in the camps in Maban would probably starve if it were not for the aid agencies. The only solution the humanitarians can envision is to continue with this dystopic system.

Joshua Craze (2023). “The Angel’s Dilemma” (accessed online at https://thebaffler.com/salvos/the-angels-dilemma-craze)

Imagine, that is, not a massive withdrawal and resettlement of peoples from the coastline but rather masses of people who stay behind having nowhere else to go practically and who need, above their own resources and ingenuity, indefinite humanitarian aid in order to persist.